on our site, to make it easier to find in the search field. Get Books for Free in Pdf, ePub and More formats. Please click "DOWNLOAD", select Download or Read Book and Create your account, 1 Month FREE. More than 10 million members have subscribed, come join us.
The Blood Flag was last seen on October 18, 1944, when Heinrich Himmler displayed it proudly as he commissioned the Volkssturm, the Nazi Party's new militia created to avert the certain defeat that awaited Germany. Hitler believed the Blood Flag, Blutfahne, carried sacred powers. It held the blood of the first Nazi martyrs, those killed in the Beer Hall Putsch in Munich in 1923, when Hitler first tried to take over Germany. Several Nazis were shot and fell onto the flag, pouring their blood into the already red fabric. That flag-with a white circle and a black swastika in the middle-still lives. Kyle Morrissey, a special agent for the FBI, travels to Europe with his father to see him receive the Legion of Honor from France for his service at Normandy. But after the ceremony, while traveling through Germany, Kyle and his family encounter neo-Nazis perpetuating the evil philosophy he thought his father's generation had ended once and for all. Kyle soon discovers that tens of thousands are ready to raise the swastika once more and renew the hatred of the thirties and forties. Baffled and furious, Kyle embarks on a personal mission to bring down the movement. But how? In trying to understand the history of Nazism, Kyle learns of the Blood Flag and knows it is the key to his success. From DC to Dresden to Recklinghausen and Argentina, the Blood Flag leads Kyle on a worldwide race in an attempt to end international Nazism for good.
Defending a client accused of killing her father, attorney Paul Madriani is drawn into a treacherous conspiracy dating to World War II in this enthralling installment in the New York Times bestselling series. Paul Madriani and Harry Hinds have a new client: Emma Brauer, a woman accused in the “mercy killing” of her aged father, Robert Brauer. Insisting she’s innocent, Emma tells Paul about a package sent to her father shortly before he entered the hospital. Bequeathed to him by a member of his unit from World War II, the box contains a key and a slip of paper. Emma fears that this package is connected to her father’s death. When Paul’s young assistant Sofia is murdered, Madriani is blindsided by the realization that Emma’s fears are well-grounded. Digging into Robert’s military history, Madriani discovers that other members of the Army unit Robert served with have recently died—under similarly suspicious circumstances. When he finds that the box sent to Brauer relates to a mysterious talisman that went missing at the end of the war—a feared Nazi relic known as the “Blood Flag”—Madriani and Hinds realize they are in for the fight of their lives. With Emma’s life on the line and their own safety in jeopardy, Madriani must uncover the truth before the evil of the Blood Flag is allowed to spin a new web.
This story was experienced by Eric Kreye as a child. Although the story is directed primarily to Junior boys and girls, the hearts of many young parents have been captured as well. The authors have attempted to instill values, such as loyalty to family, allegiance to country, honesty, integrity, and faithfulness to God.Eric spent some time with his father in Germany prior to the writing of this story to get an adult's view of Hitler's philosophy. Also he wanted to make sure that his memories of World War II were as accurate as possible- to make the story not only interesting, but meaningful to the young reader.Eric's primary purpose for sharing his personal story, regardless of the age of the reader, is to show how this great and amazing God of the universe carefully guards and guides each person on Planet Earth!His second purpose in sharing his experiences is to help counteract the false belief today among some that the atrocities against the Jews during World War II are pure fabrication.Finally, he wants to encourage every reader to do whatever is possible to stop the ever-increasing violence, oppression, abuse, hate, and immorality in our flawed, yet beautiful world. There is a better way. Peace, security, and happiness are possible through the grace and power of Jesus Christ.
Seeing German film during the Third Reich as a powerful and sinister tool for both indoctrination and escapist pacification, analyses the pictorial and spoken language to identify the psychological techniques used in the various genres, including news reels, documentaries, features, and cultural films. Two chapters focus on the role of flags, and another explains the rise of Hitler. Not illustrated. No subject index. First published as Und die Fahne fuhrt uns in die Ewigkeit in 1988 by Fischer Taschenbuch Verlag in Frankfurt am Main. Annotation copyright by Book News, Inc., Portland, OR
As rancorous debates over Confederate symbols continue, Robert Bonner explores how the rebel flag gained its enormous power to inspire and repel. In the process, he shows how the Confederacy sustained itself for as long as it did by cultivating the allegiances of countless ordinary citizens. Bonner also comments more broadly on flag passions--those intense emotional reactions to waving pieces of cloth that inflame patriots to kill and die. Colors and Blood depicts a pervasive flag culture that set the emotional tone of the Civil War in the Union as well as the Confederacy. Northerners and southerners alike devoted incredible energy to flags, but the Confederate project was unique in creating a set of national symbols from scratch. In describing the activities of white southerners who designed, sewed, celebrated, sang about, and bled for their new country's most visible symbols, the book charts the emergence of Confederate nationalism. Theatrical flag performances that cast secession in a melodramatic mode both amplified and contained patriotic emotions, contributing to a flag-centered popular patriotism that motivated true believers to defy and sacrifice. This wartime flag culture nourished Confederate nationalism for four years, but flags' martial associations ultimately eclipsed their expression of political independence. After 1865, conquered banners evoked valor and heroism while obscuring the ideology of a slaveholders' rebellion, and white southerners recast the totems of Confederate nationalism as relics of the Lost Cause. At the heart of this story is the tremendous capacity of bloodshed to infuse symbols with emotional power. Confederate flag culture, black southerners' charged relationship to the Stars and Stripes, contemporary efforts to banish the Southern Cross, and arguments over burning the Star Spangled Banner have this in common: all demonstrate Americans' passionate relationship with symbols that have been imaginatively soaked in blood.
During the years 1797-1820 the Qasimi Arabs or Qawasim, inhabitants of the present day United Arab Emirates, acquired an enduring reputation as ruthless pirates. Some of their victims flew the British flag, and thus their actions were to provide the initial stimulus and justification for 150 years of British involvement in the Gulf. Recently, however, it has been doubted whether the Qawasim were in fact pirates. In a scholarly but accessible account founded on contemporary sources, illustrated with testimonies of eye-witnesses and participants, this book sets out to decide this controversial question. By making use of valuable and hitherto untapped archival material, Charles Davies strongly evokes a flavour of life in the Gulf in this turbulent and formative period in the Gulf's history. This book represents the first in-depth investigation into this controversial subject. It is based on original research and and helps to explain why the Gulf is as it is today.
Hitler's Third Reich is still the focus of numerous articles, books and films: no regime of the twentieth century has prompted such interest or such a body of literature. Collated and presented by one of the world's leading historians of Nazi Germany and illustrated with photographs throughout, this book is an accessible, compelling and often revelatory guide to the Third Reich. Ranging from documents and postcards to weapons and personal effects, these objects include Pervitin, Hitler's Mercedes, Hitler's grooming kit, the Messerschmitt 262, the Luger pistol, the Tiger Tank, Eva Braun's lipstick case, the underpants of Rudolf Hess, and, of course, the Swastika and Mein Kampf.
Turkey has leapt to international prominence as an economic and political powerhouse under its elected Muslim government, and is looked on by many as a model for other Muslim countries in the wake of the Arab Spring. In this book, Jenny White reveals how Turkish national identity and the meanings of Islam and secularism have undergone radical changes in today's Turkey, and asks whether the Turkish model should be viewed as a success story or a cautionary tale. This provocative book traces how Muslim nationalists blur the line between the secular and the Islamic, supporting globalization and political liberalism, yet remaining mired in authoritarianism, intolerance, and cultural norms hostile to minorities and women. In a new afterword, White analyzes the latest political developments, particularly the mass protests surrounding Gezi Park, their impact on Turkish political culture, and what they mean for the future.
Derek Hastings here illuminates an important and largely overlooked aspect of early Nazi history, going back to the years after World War I--when National Socialism first emerged--to reveal its close early ties with Catholicism. Although an antagonistic relationship between the Catholic Church and Hitler's regime developed later during the Third Reich, the early Nazi movement was born in Munich, a city whose population was overwhelmingly Catholic. Focusing on Munich and the surrounding area, Hastings shows how Catholics played a central and hitherto overlooked role in the Nazi movement before the 1923 Beerhall Putsch. He examines the activism of individual Catholic writers, university students, and priests and the striking Catholic-oriented appeals and imagery formulated by the movement. He then discusses why the Nazis embarked on a different path following the party's reconstitution in early 1925, ultimately taking on an increasingly anti-Catholic and anti-Christian identity.
